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Author: Hakeem Saeed
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Goddess Chowdhurani! Who is Devi Chowdhurani? Is she the girl named ‘Prafulla’ who is wandering around in search of a husband, or the robber Sardar, a disciple of Bhabani Pathak? It must be understood as a game of luck. When the father-in-law came in search of her husband and chased her away, then she heard ‘steal and eat’ – where will the girl go then? How can he spend his days alone in a world without relatives, or start stealing according to his father-in-law!
In the midst of everything, he will remember the face of his beloved man, a little touch will be on him, his soul will be anxious to run to him again.
But fate has made her a monk from a householder, a goddess from a housewife – will Devi Chowdhurani be released so easily! It would not be right for the reader to say more than that. It is known that there was an anti-British woman named Devi Chowdhurani in history. Whether Bankim’s Devi Chowdhurani is the Devi Chowdhurani of history is useless. However, whatever the fate of Goddess Chowdhurani of history, she is still the pride of Bengalis. And if you want to know the fate of Bankimchandra’s goddess Chowdhurani, reader!
You will have to read the novel this time. I would like to see Bankimchandra’s ‘Devi Chowdhurani’ from a slightly different perspective. The period of composition of this novel is 164. What is the position of women in Bengali society at that time? We can only guess if we read history. From the head of state to teachers, intellectuals, journalists, poets and writers, everyone has less or less responsibility behind the backwardness of women – even Bankimchandra cannot avoid that responsibility.
However, in the midst of many bigotry, women are sometimes seen coming out of the conventional structure. Such a description is notable in Bankimchandra Chattopadhyay’s novel ‘Devi Chowdhurani’.
Most of the writers of the last century have not seen simply the expression of a woman other than the domestic form. In ‘Devi Chodhurani’ too, the masculinity of women has naturally been glorified in the form of Lakshmi Pratima. But still, I am fascinated by the variety of Devi Chowdhurani that has been revealed in the novel.
Women will only be proficient in housework, will only give importance to the wishes of their husbands and fathers-in-law. Bankimchandra has spent a lot of time, using all his power to portray Goddess Chowdhurani as a worshiper of so-called chastity. He has taken the character from history – so he could not keep the goddess completely at home. The different expression of ‘Devi Chowdhurani’ in the writings of Bankimchandra Chattopadhyay, who tried to hold on to many traditions, therefore aroused different thoughts about women.
Whether it is to express the diversity of women or to try to see a character of history in an early novel of Bengali literature – there is no doubt that any reader will enjoy the unique literary juice by reading Bankimchandra Chattopadhyay’s novel ‘Devi Chowdhurani’. Tell me, what is wrong with finding that goddess Chowdhurani in the middle of Bankim’s goddess Chowdhurani.
Hakim Mohammad Saeed considered children as a guarantee for the future of the country and the nation. He put his health, his training, his education at the top of his national priorities after defending the country. He insisted on it till the last moment of his life. Not to mention the language, he did his best for the health, education, and training of children took practical steps. One of the first steps they took to train newborns was to publish a children’s magazine.